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🌱 Today’s :

DN 22 From… Mahā Satipaṭṭhāna Sutta: The Great Establishing of Mindfulness Discourse—Aggregates

“And how does a monk remain focused on mental qualities in & of themselves with reference to the five clinging-aggregates?…”

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Hiked along the slope of the Eastern Mountains of Kyōto (東山), first up to the little-known Himukai Daijingū (日向大神宮), a little Shintō shrine whose grandiose name borrows from the ancient and most-revered Ise Jingū after which its architecture is modeled. Then to the iconic Zen Buddhist temple Nanzenji (南禅寺), and along Philosophy Road (哲学の道) to the Silver Pavilion Ginkakuji (銀閣寺). Then as now there was a shortage of silver, even to the Ashikaga Shōguns, so the pavilion was never gilded, but with its similarlity to the Golden Pavilion Kinkakuji and topped by a phoenix, it is nevertheless charming. Sakura cherry blossoms at their best all along the way, with other spring flowers like magnolia and early-blossoming purple azaleas, made for a long and aesthetically pleasing hike.

Jack Kornfield: The Wise Heart (Paperback, 2009, Bantam) No rating

Living with compassion does not mean we have to give away all our possessions, take in every homeless person we meet, and fix every difficult in our extended family and community. Compassion is not co-dependence. It does not mean we lose our self-respect or sacrifice ourself blindly for others. In the West, we are confused about this point. We mistakenly fear that if we become to compassionate we will be overwhelmed by the suffering of others. But this happens only when our compassion is one-sided. In Buddhist psychology compassion is a circle that encompasses all beings, including ourselves. Compassion blossoms only when we remember ourself and others, when the two sides are in harmony. Compassion is not foolish. It doesn't just go along with what others want so they don't feel bad. There is a yes in compassion and there is also a no, said with the same courage of heart. No to abuse, no to racism, no to violence, both personal and worldwide. The no is said not out of hate but out of an unwavering care. Buddhists call this the fierce sword of compassion. It is the powerful no of leaving a destructive family, the agonizing no of allowing an addict to experience the consequences of his acts.

The Wise Heart by 

A helpful reminder on the lived experience of compassion. #compassion #karuna #karuṇā #Buddhism #Buddhist #BuddhistPsychology #JackKornfield

🌱 Today’s :

SN 23.5 Samaṇasutta: Ascetics and Brahmins

“There are ascetics and brahmins who don’t truly understand these five grasping aggregates’ gratification, drawback, and escape. …”

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Jack Kornfield: The Wise Heart (Paperback, 2009, Bantam) No rating

Ajahn Chah and other Buddhist masters like him are practitioners of a living psychology: one of the oldest and most well-developed systems of healing and understanding on the face of the earth. This psychology makes no distinction between worldly and spiritual problems. To Ajahn Chah, anxiety, trauma, financial problems, physical difficulties, struggles with meditation, ethical dilemmas, and community conflict were all forms of suffering to be treated with the medicine of Buddhist teaching. He was able to respond to the wide range of human troubles and possibilities from his own deep meditation and also from the vast array of skillful means passed down by his teachers. Sophisticated meditative disciplines, healing practices, cognitive and emotional trainings, conflict resolution techniques—he used them all to awaken his visitors to their own qualities of integrity, equanimity, gratitude, and forgiveness.

The Wise Heart by 

Really glad to have read this reminder. The bold is my emphasis. #AjahnChah #Buddhism #JackKornfield #psychology