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Et les et , accessoirement. Celleux-là qui fournissaient à ce même service communication du gouvernement des trucs vrais pour faire ceci il y a 10 ans :
https://www.tumblr.com/archivesgouv/117675421161/le-21-avril-1944-le-comit%C3%A9-fran%C3%A7ais-de-lib%C3%A9ration

RT @hmedievale - Et en plus, ce sont des gens qui sont déjà payés par vous et moi. Ça s’appelle le service public de l’éducation et de la recherche (ouais, c’est fou !!!!).

Présentation du livre de Sophie Cras et Charlotte Guichard, Vendre son art. De la Renaissance à nos jours, dans le podcast Paroles d’Histoire. Passionnant entretien avec les deux autrices ! Et ça fait plaisir d’entendre parler d’histoire sociale de l’art 😊

https://parolesdhistoire.fr/index.php/2025/05/26/383-lautre-marche-de-lart-avec-sophie-cras-et-charlotte-guichard/

We had almost no visitors in the museum today, and this was good - our buildings and rooms were used as a setting for a big photo shoot.
The photos were made for the catalogue of a local costume hire company (we also work with when we show historical demonstrations). I'll show you better photos tomorrow.
I'm fascinated how some people make a complete time travel when dressing up like this.

In front of a half timbered Alsatian fam houe (our museum) a group of wedding guests is standing on the stair treads for photos. They are wearing costumes from a wedding, 1920s/30s. Some are in traditional Alsatian costume. Two women in modern clothing with their backs to the camera are part of the photo team.
People dressed like in the 1920s behind a wooden cart. A woman in a chequered shirt and jeans gives stage directions.
For the photo shoot, the staged wedding procession moves behind a horse-drawn carriage (not in the picture) to the church. Back view of the people. The red, black and white costumes are traditional Alsatian costumes.
The same group photographed with wide angle shows the half-timbered farmhouse and a barn and our yard with cobble stones. The church is just behind the house, so it looks as ig it has a church-tower.

J’ai eu la chance de voir le manuscrit de Locmaria ce matin ! Il est présenté à côté du cartulaire de Landévennec : on peut ainsi découvrir deux ouvrages plus ou moins contemporains, de différentes qualités. Quelques imprimés sont aussi exposés, avec des reliures, qui permettent de mieux comprendre le contexte.

À voir à la médiathèque de Quimper demain et samedi, avec une conférence de Julien Bachelier samedi
https://www.infolocale.fr/equipements-publics/organisme-le-reseau-des-mediatheques-quimper-bretagne-occidentale-400390/evenement-quimper-exposition-musee-le-manuscrit-de-locmaria-8540785

Le manuscrit de Locmaria ouvert dans une vitrine sur fond noir
Vue sur le cartulaire de Landevennec posé ouvert sur un fond noir dans une vitrine
Vue d’une page du manuscrit avec des dessins à l’encre
Photo d’une table sur laquelle un manuscrit est posé, ouvert. On voit deux mains sur la droite qui tiennent le manuscrit. On devine une assemblée autour

Hubby, who used to teach American history, reminded me of the from 1814-15. , , , , and had considered leaving the union and forming their own "independent republic" in opposition to "political problems arising from the federal government's increasing power. "

Excerpt:
"Some delegates may have been in favor of New England's from the United States and forming an republic, though no solution was adopted at the convention. Historian Samuel Eliot Morison rejected the notion that the Hartford convention was an attempt to take New England out of the Union and give treasonous aid and comfort to Britain. Morison wrote: 'Democratic politicians, seeking a foil to their own mismanagement of the war and to discredit the still formidable Federalist party, caressed and fed this infant myth until it became so tough …

🔴 🇬🇧 **Populism and the Social History of British Anti-Slavery**

Ryan Hanley

“_In the United Kingdom, the abolition of the slave trade and slavery holds a special place in national identity narratives, largely thanks to over a century of celebratory historiography, from the mid-nineteenth century to about the mid-twentieth. While this “Whig tradition” has long since fallen from favor among historians, it enjoys an uncanny afterlife among a certain cross section of right-wing populists._”

🔗 https://yalebooks.yale.edu/2025/04/08/populism-and-the-social-history-of-british-anti-slavery/.

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