When I first read The Master and Margarita by Mikhail Bulgakov back in 2012 I had no idea how to review it. Now that I have re-read the book, I am still at a loss. The Master and Margarita is often considered as one of the best novels of the 20th century by critics and cited as the top example of Soviet satire. Like most of Mikhail Bulgakov’s bibliography, this author never saw the effect that this novel had on the world; it was written between 1928 and 1940 but was first published in 1967, long after his death.

One of the things I love about Russian literature is the social commentary and satirical nature found in a lot of their books. During the Soviet era there was a lot written about the political state of the country but these were often heavily censored before publication. There was a distribution practise happening at the time call called samizdat, which is when individuals reproduced censored publications and passed them out to readers. The term samizdat comes from the Russian words, sam which roughly means “self” and izdat “publishing house”, so possibly the first use of self-publishing. If it wasn’t for this underground practice we may never have the uncensored editions of Russian classics like Doctor Zhivago by Boris Pasternak, the majority of Aleksandr Solzhenitsyn books and of course The Master and Margarita.

The novel starts out with Berlioz and Bezdomny talking at the Patriarch ponds when a mysterious professor appears and strikes up a conversation. This professor is actually Satan and he was talking to them about the existence of God, the idea being if God doesn’t exist, can Satan?. Russia at the time was an atheist state, in fact communism and religion often do not go hand in hand. During the Stalinist era the Soviet government tried to suppress all forms of religious expression. Bulgakov’s commentary on religion and the government is an interesting one and while there are other interpretations of the novel this was what I took away from the novel this time round.

The ideas of censorship of religion continues with the Master’s book about Pontius Pilate, which was rejected and he was accused of pilatism. Though pilatism is found throughout the book The Master and Margarita as well, Pilate is not only in the Master’s novel but appears in Satan’s stories as well as dreams. The Master has poured his heart and soul into it his novel and having rejected sent him into a tailspin. This satirisation of censorship and religion plays though out the entire novel.

The idea of pilatism is an interesting one since in Christianity Pontius Pilate is the seen as the one that sentenced Jesus (referred to by his Hebrew name Yeshua Ha-Nozri in this novel) to die on the cross. Pilate becomes a symbol of humanity’s evil within religion and The Master and Margarita but you can argue that it is possible that he was a victim of society. Pilate’s ruling on Yeshua Ha-Nozri was due to pressure from the people and the high priests, he literally (and symbolically) washed his hands of the situation. I got the impression that Mikhail Bulgakov was comparing this idea of pilatism with the soviet government at the time. Human nature is apparently evil but it is also very influential of society, and what does that say about the atheist state?

There is so much going on within this novel and I would love to talk about the influences of Goethe’s tragic play Faust on the book. However I think I would need to re-read Faust to be able to compare it with The Master and Margarita. I would have also liked to explore the constant changes on narration, from an omniscient observer to the characters within the book but not sure what else to say about that. I re-read this book as part of a buddy read, my first buddy read in fact and I had a lot of fun doing this but I think I wasn’t a good reading partner. This time I read the Hugh Aplin translation of The Master and Margarita and I think I enjoyed it more than the Pevear/Volokhonsky translation I read last time. This may have been because I got more out of the book or maybe there is something about Richard Pevear and Larissa Volokhonsky translations I didn’t like, I tend to avoid their translations.

I hope I have made a coherent review, I focused mainly on censorship and religion because this book is weird and all over the place so I needed to stick to one topic to make sense of what I have read. I do plan to re-read The Master and Margarita sometime in my life, I might even try a different translation again (any suggestions?). I got so much out of this book this time around and has really made me appreciate the value of re-reading. I ended my last review of this book telling people to ‘just read it’ and I think that sentiment still stands.

This review originally appeared on my blog; literary-exploration.com/2015/03/10/the-master-and-margarita-by-mikhail-bulgakov/