I have many thoughts about this book but recognizing that I'm unlikely to take the time to get them all coherently stated here, I'm going to opt for a few bullet points instead.

● People seem to like arguing about whether this is a book about the dangers of technology or the dangers of censorship. I think it's somewhat both, sure, but more about the dangers of being content to engage only with things that make us feel good.

● I say it's only sort of about censorship because, as Faber argues, "Remember, the firemen are rarely necessary. The public itself stopped reading of its own accord. You firemen provide a circus now and then at which buildings are set off and crowds gather for the pretty blaze, but it's a small sideshow indeed, and hardly necessary to keep things in line. So few want to be rebels anymore. [...] People are having fun."

● One other bit I thought was interesting: before reading this book, I assumed it would be all about the book as savior. But another Faber quote: "It’s not the books you need, it’s some of the things that once were in books. The same things could be in the ‘parlor families’ today. The same infinite detail and awareness could be projected through the radios and televisors, but are not." As SparkNotes summarizes, "...the stories and ideas told in books could just as easily be told through different forms of media. But, those types of stories are not what people are interested in. [...] It is not just books that are absent from society, but knowledge and curiosity about the world in general."

● Some reviewers reject the book because "the future" (now the present) hasn't unfolded the way Bradbury described it. At least one other reviewer points out that sci-fi is never about an accurate prediction of the future, but instead a means of wrestling with timeless challenges in humanity. I agree, and for that reason consider the book incredibly timely. A whole lot of the issues we're facing currently (like social media bubbles and a seeming inability to have civil discourse about anything meaningful) come back to the preference we humans have for "feeling good" and avoiding discomfort.