Phil in SF commented on Sapiens [Tenth Anniversary Ed] by Yuval Noah Harari
El libro de no ficción del año. Bestseller internacional con más de diez millones de …
The latest episode of the If Books Could Kill podcast absolutely shreds this book.
Current tastes: Literary Fiction, Science, & History books. I'll still dip my toe into SF/Fantasy. @ng76@tabletop.social on Mastodon
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El libro de no ficción del año. Bestseller internacional con más de diez millones de …
The latest episode of the If Books Could Kill podcast absolutely shreds this book.
Set on a human-settled world called Parsloe's Planet. The people have become physically and mentally dependent on a local radiation, that emanates from the land. The radiation gradually dissipates over time. As a result, the cities are all mobile and can be airlifted to new locations to take advantage of fresh sources of radiation.
Most of the book isn't, however, about the radiation. It's about the career and personal affairs of Robert Marsden, a professional athlete. We see him change careers several times - from athlete, to an astrologer, to a entertainment producer, and finally a politician. While all of this is going on, he obsesses over an affair he's having with a married woman. Through all of this we explore the post-scarcity society he lives in (basically upper-class 1960s Americans with robots)
The radiation issue doesn't come back until the very end, when society starts to fall …
Set on a human-settled world called Parsloe's Planet. The people have become physically and mentally dependent on a local radiation, that emanates from the land. The radiation gradually dissipates over time. As a result, the cities are all mobile and can be airlifted to new locations to take advantage of fresh sources of radiation.
Most of the book isn't, however, about the radiation. It's about the career and personal affairs of Robert Marsden, a professional athlete. We see him change careers several times - from athlete, to an astrologer, to a entertainment producer, and finally a politician. While all of this is going on, he obsesses over an affair he's having with a married woman. Through all of this we explore the post-scarcity society he lives in (basically upper-class 1960s Americans with robots)
The radiation issue doesn't come back until the very end, when society starts to fall apart due to the fading of the radiation. Marsden becomes a kind of savior at the end.
I wasn't entirely sure what to make of all this. It's clearly not an adventure novel, and I'm not sure how we we're supposed to feel about the society.
Is the radiation a metaphor? I'm honestly not certain.
Osterhammel has penned a masterful work of scholarship, detailing how European thought was profoundly challenged by deeper interactions across Asia as transportation technology improved, spurring the Enlightenment and social science itself. The book chronicles not only how European ideas of "Asia" changed over time, but also engages in historiography around how European thinkers conceptualized themselves and the different civilizations they encountered. Osterhammel continually emphasizes just how new the notion of "travel" was, and how this necessitated new social and business norms.
What was perhaps most surprising to me is how throughout this period Europeans viewed most of the civilizations they encountered nearly as equals. Europeans considering the Dutch sailors they encountered in different ports as less "civilized" than the locals is illustrative here. While it's possible to read these encounters, and the Enlightenment itself, as a prelude to imperialism, this history adds significant nuance to that direct throughline. Highly …
Osterhammel has penned a masterful work of scholarship, detailing how European thought was profoundly challenged by deeper interactions across Asia as transportation technology improved, spurring the Enlightenment and social science itself. The book chronicles not only how European ideas of "Asia" changed over time, but also engages in historiography around how European thinkers conceptualized themselves and the different civilizations they encountered. Osterhammel continually emphasizes just how new the notion of "travel" was, and how this necessitated new social and business norms.
What was perhaps most surprising to me is how throughout this period Europeans viewed most of the civilizations they encountered nearly as equals. Europeans considering the Dutch sailors they encountered in different ports as less "civilized" than the locals is illustrative here. While it's possible to read these encounters, and the Enlightenment itself, as a prelude to imperialism, this history adds significant nuance to that direct throughline. Highly recommend

In the ‘middle of life’ – although this is only thirty-six – and with the unsparing eye of a portraitist, …
I am not precisely pitying myself. I am trying to gird my loins.
I am resisting, I want to revolt against being condemned to silence because my life is not valid; because there is a rule against squealing; against pitying oneself; the unthinkable sin.
Desperation can be very quelling. I am shrivelling; so that I am less, I sense, than the air I displace with my body; there is a gap between me and my outer shell; no, it is all shrunk, there is a vacuum; and which surrounds me.
I am aware of becoming dulled, I am afraid of a lessening in intensity, of feeling less. Where do roses go when they fade, where do old roses.
— Dreaming of Dead People by Gabriel Josipovici, Rosalind Belben
Belben on her loneliness and celibacy.
A Medieval Peace Movement: The Bianchi of 1399
By Peter Konieczny
Sick and tired of war and violence, many people throughout Italy left their homes and cities to march for peace in the year 1399.
https://www.medievalists.net/2023/08/bianchi-medieval-peace-movement/
Leonardo Bruni at PG:
https://www.gutenberg.org/ebooks/author/43839
How...how can I speak from my core; there is nil. I have turned thirty-six and will never have children. I am a shrivelled person, I have sucked myself dry; I am a figure of fun; an object for curiosity; an old maid; or I shall be, old; don't suppose I don't mind. I do mind.
— Dreaming of Dead People by Gabriel Josipovici, Rosalind Belben (Page 24)
A critical look at the U.S. military's failure during the Vietnam War.
According to Gibson, the military and civilian authorities ignored political and cultural realities, in favor of a data-driven "Technowar".
The stories of corruption, fragging, incompetence, poor morale, and war crimes isn't particularly new if you're familiar with the period, but it's bracing to have it all spelled out.
Gibson also criticizes a lot of the other then-current analyses of the failure in Vietnam; those that blamed excessive civilian restraint or anti-war protestors.
It's a book from the 80s, so it ends with concerns that the US was making the same mistakes in Central America. Due to the end of the Cold War, it didn't exactly happen, but there were a lot of parallels.
Gibson's criticisms don't map on to the Afghanistan/Iraq wars directly, but they're not completely unrelated.
A critical look at the U.S. military's failure during the Vietnam War.
According to Gibson, the military and civilian authorities ignored political and cultural realities, in favor of a data-driven "Technowar".
The stories of corruption, fragging, incompetence, poor morale, and war crimes isn't particularly new if you're familiar with the period, but it's bracing to have it all spelled out.
Gibson also criticizes a lot of the other then-current analyses of the failure in Vietnam; those that blamed excessive civilian restraint or anti-war protestors.
It's a book from the 80s, so it ends with concerns that the US was making the same mistakes in Central America. Due to the end of the Cold War, it didn't exactly happen, but there were a lot of parallels.
Gibson's criticisms don't map on to the Afghanistan/Iraq wars directly, but they're not completely unrelated.

In this groundbreaking book, James William Gibson shatters the misled assumptions behind both liberal and conservative explanations for America's failure …
The Decretum of Buchard of Worms, compiled between 1008 and 1012, lists the spells and incantations resorted to by women; most of them involve manipulating food -- for example, increasing or decreasing the sexual ardor of a husband by adding to his food such things as menstrual blood, semen, or dough kneaded with a woman's buttocks.
— Holy Feast and Holy Fast by Caroline Walker Bynum (The new historicism : studies in cultural poetics) (Page 190)
The logistics of kneading dough with ones buttocks raises some questions for me.