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××××× (bookwyrm)

athousandcateaus@bookwyrm.social

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××××× (bookwyrm)'s books

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90% complete! ××××× (bookwyrm) has read 29 of 32 books.

Richard Lewontin: The Triple Helix (Paperback, 2002, Harvard University Press)

One of our most brilliant evolutionary biologists, Richard Lewontin has also been a leading critic …

Just finished. The book is about the way that environment, organisms, and their DNA are coevolutionary forces that affect the development of each other in a complex way that biology (at the time?) was unable to grapple with.

Lewontin's works generally target what he considers to be reductionism in the biological sciences and has informed my perspective on scientific methodologies quite a bit. I think this little book is a good introduction to his perspectives though the Lecture series "Biology as Ideology: The Doctrine of DNA" would also fill that role. If you want anything more indepth the essay collections he did with Richard Levins ("Dialectical Biologist" and "Biology Under the Influence") are very interesting works.

The one thing I'm agnostic about is if the biological sciences still work in the way that he critiques (this book is over 20 years old). In spite of that, I find the ways …

Stanisław Lem: Solaris (Paperback, 2016, Faber & Faber)

When Kris Kelvin arrives at the planet Solaris to study the ocean that covers its …

Q: Did you see his face?

Berton: Yes.

Q: Who was it?

Berton: It was a child.

Q: What child? Had you ever seen it before in your life?

Berton: No. Never. In any case, not that I can recall. Besides, as soon as I drew closer—I was forty-odd yards away, maybe a little more—I realized there was something wrong with it.

Q: What do you mean?

Berton: Let me explain. At first I couldn’t put my finger on it. It was only a moment later that I realized: it was extraordinarily big. Gigantic would be more like it. It was maybe thirteen feet in length. I remember distinctly that when the undercarriage hit the wave, its face was a little higher than mine, and though I was sitting in the cockpit, I must have been a good ten feet above the surface of the ocean.

Q: If it was so big, how do you know it was a child?

Berton: Because it was a very small child.

Q: Does that answer not strike you as illogical?

Berton: No. Not at all. Because I saw its face. Besides, its body was proportioned like that of a child. It looked to me like. . . almost like a baby. No, that’s going too far. It was perhaps two or three years old. It had black hair and blue eyes. They were huge! And it was naked. Completely naked, like a new-born infant. It was wet, or rather slimy; its skin sort of shimmered.

This sight had a terrible effect on me. I no longer believed it could be a mirage. I’d seen it too close up. It was rising and falling with the waves, but it was also moving independently of them. It was disgusting!

Q: Why? What was it doing?

Berton: It looked, well, like something in a museum, like a doll, but a living doll. It was opening and closing its mouth and making different movements. Disgusting. Because they weren’t its own movements.

Q: Can you say what you mean by that?

Berton: I didn’t get closer than fifteen or so yards, maybe twenty would be more accurate. But I already mentioned how huge it was, and because of this I could see it extremely distinctly. Its eyes were shining and in general it gave the impression of a living child; it was just those movements, as if someone were attempting. . . as if someone were trying them out.

Q: Can you explain that further?

Berton: I’m not sure I can. That was the impression I had. It was intuitive. I didn’t think about it. The movements were unnatural.

Q: Are you trying to say that the arms, for example, were moving in a way that isn’t possible for human arms because of the limitations of mobility in the joints?

Berton: No. That’s not it at all. It was just. . . the movements made no sense. Normally any movement has some meaning, it serves some purpose. . .

Q: You think so? The movements of an infant don’t have to mean anything.

Berton: I’m aware of that. But an infant’s movements are chaotic, uncoordinated. They’re not specific. Whereas these movements, they were. . . Oh, I know! They were methodical. They took place in sequence, in groups and series. As if someone were trying to find out what the child was capable of doing with its arms, what it could do with its torso and its mouth. The worst was the face, I guess because the face is the most expressive part of the body. That face was like a face. . . No, I don’t know how to describe it. It was alive, yes, yet it wasn’t human. I mean, the features very much were, the eyes, the complexion, everything. But the look, the expressions, not at all.

Q: Were these grimaces? Do you know what a person’s face looks like during an epileptic seizure?

Berton: Yes, I’ve seen such a seizure. I understand. No, it was something else. In epilepsy there are contractions and twitches, while these movements were entirely smooth and continuous, graceful, you might say melodious. I can’t think of another word. And the face, with the face it was the same. A face can’t look as if one half of it is happy and the other half sad, as if one part is threatening or afraid and the other half exultant, or something like that. But with this child that’s how it was. Plus, all these movements and facial expressions took place at an amazing speed. I was only there for a short time. Ten seconds perhaps. I don’t know if it was even that long.

Solaris by 

I think about this section from Solaris a lot. In part because of how eerie and deeply uncomfortable it is, but also because I think it's a good example of some Deleuzoguattarian concepts.

The physical characteristics of the human body allows a large variety of potential actions/states, but our behaviors are heavily constrained by social forces in a way that heavily limit our freedom of acting. There are various sources of conditioning that "stratify" us in those ways like the organism's desire to persevere as such, the unconscious' recurrent, habitual ways of being and motion, and the subject's desire to be perceived socially in certain ways in certain contexts.

This section's so haunting to me because it very much demonstrates something of the same content as a human without the same, familiar mechanisms of overcoding that lead to recognizable movement and behavior. It's a very cool section (and a damn …

Gilles Deleuze, Félix Guattari: A Thousand Plateaus (1991, Athlone Pr)

But Fitzgerald says that there is another type of cracking, with an entirely different segmentarity. Instead of great breaks, these are microcracks, as in a dish; they are much more subtle and supple, and occur when things are going well on the other side.

A Thousand Plateaus by ,

I wonder if that's how "we've been married for 3 decades and nothing is wrong but i don't love you any more" happens.

Stanisław Lem: Memoirs Found in a Bathtub (1986)

Memoirs Found in a Bathtub (a literal translation of the original Polish-language title: Pamiętnik znaleziony …

I finished it! If I'm being honest, I kind of lost the ability to follow the story of the audiobook pretty quickly. It's all sort of espionage oriented nonsense, and double and triple and quadruple (and quintuple and sextuple) agents and such.

The book is pretty nonsense. It makes me think of Alice in Wonderland or Kafka's "The Trial"