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The anthropologist Tanya Luhrmann suggests that this way of organizing wakefulness and sleep, dreams and perhaps their exchange, could have an influence on the manner that people experience the spiritual and what is called the supernatural. The semiconscious state in which dreams are mixed with consciousness is conductive, for those who practice or cultivate this state, to the possibility of experiencing things that are usually impossible. They can, for example, hear someone speaking to them from hundreds of kilometers away, feel that something has happened to one of their family, or even see things that are not normally seen. Luhrmann also claims that an American who might have what are considered in our cultures to be a sleep disorder (and would have learned to define it as such), and who is questioned about strange events happening at night, will be more inclined to describe things as unreal and due to a lack of sleep. "It seems likely," she concludes, "that the way our culture invites us to pay attention to that delicate space in which one hovers on the edge of sleep changes what we remember of it.

— Our Grateful Dead by Vinciane Despret, Stephen Muecke (Page 37)

Imeóidh a dtiochfaidh is a dtáinig riamh Ach ní imeóidh na grásta ó Dhia ; Imeósa is tusa as an áit seo Is beidh an t-aiteann ag fás 'nár ndiadh

(Everything that has come or will ever come will pass But the graces from God will not pass ; You and I will pass from this place And the furze will be growing when we are gone.)

— Furze: a survey and history of its uses in Ireland by A. T. Lucas (Page 186)